Saint Frances Xavier Cabrini

by the Rev. Jeckonia Okoth
I wonder what was going in the mind of Saint Frances Xavier Cabrini when she arrived in New York on March 31, 1889, accompanied by six other religious sisters. Did she see herself as an outsider coming in or as an insider coming home away from home? Let us fast-forward this: suppose someone from the Congo, or Libya or Sudan came in and wanted to start a religious order; what would be the response, and what kind of people would we see in that order?

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Jonathan Myrick Daniels: My Soul Doth Magnify the Lord

“I wonder where we would have been in the Selma 1965 story? Would we have been among those beaten, hosed, and jailed? Would we have been actively registering voters and been present, even living with those struggling for dignity and equality? Would we have been Jonathan Myrick Daniels, willing to confront evil and hatred at the end of a shotgun?”

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The Challenge of Ministering in a Divided Nation

“I argued that to remain silent and not to act in defiance when the Apartheid regime had been taken over by the Principalities and Powers legitimatizing oppression, injustice and racism, seeing this as even Godly, was not an option for us.”

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The Bravest Person You Know

“Perhaps another miracle in this story is about being brave enough to be reliant. Reliance is hard.  It’s hard to go against cultural norms which prize independence, self-sufficiency, self-determination.  It’s hard to admit that we need help an ask for it. It’s hard to risk the appearance of weakness.  It’s hard, sometimes, to believe we are worthy of help.”

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Reflections on My Leadership Journey for Racial Justice

“My adult understanding of leadership was shaped primarily by Black role models, mentors, and leaders. In my exit interview from Howard University, faculty told me to take what I had learned at an HBCU and go back to white communities to address the source of racism. My leadership is marked by a sense of calling to disrupt whiteness and work for racial justice with a vision for reconciliation.”

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Heidi J. Kim: Feast of King Kamehameha IV and Queen Emma of Hawai’i

We might want to glamorize or glorify the legacy of King Kamehameha IV and Queen Emma, even as their descendants live with the consequences of a racist form of capitalist exploitation of the natural resources that were a sacred source of life for the original inhabitants of that land. How can we hold all these stories on this feast day, appreciating how Kamehameha and Emma lived, ruled, and worshipped, while also acknowledging the cultural genocide that has impacted their people? How might we find absolution and forgiveness? How and when will we turn to a new way?

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