Joint Guest Preachers for February 25
The Rev. Dr. Dorothy White and the Rev. Katie Ernst, preaching at our Racial Healing Eucharist to celebrate the consecration of Bishop Barbara Harris and the life of Anna Julia Haywood Cooper.
Welcome to the Church of the Open Door.
Come and join us as we grow in love for God
and one another.
St. John’s Spiritual Life Groups nurture the spirit in intentional communities.
In the wider community, we advocate for hunger relief, safe housing, and accessible health services. We pursue our mission through local and global partnerships, personal service, supportive prayer, and financial contributions.
We believe God is revealed in many ways, primarily through Scripture, the wisdom of the church and its history, and our own reason and experience. These are the “tools” we use to search for God.
Wherever you may be in your spiritual journey, we welcome you!
The music program at St. John’s engages people of all ages in a wide range of musical possibilities. Our ensembles provide a sense of belonging, a place where people care about one another. Together we discover what it means to sing and rejoice in the Lord through music.
The ministry of pastoral care is shared by every member of our parish. As Christians in community, we care for one another.
St. John’s ongoing impact relies on you — our parishioners — to commit time, talent, and financial support, to sustain the ministries that improve the lives of our members and the communities we support.
We are so glad you found your way to St John the Evangelist Episcopal Church. Whether you are a long time Episcopalian or have never stepped foot in a church, we welcome you!
The Rev. Dr. Dorothy White and the Rev. Katie Ernst, preaching at our Racial Healing Eucharist to celebrate the consecration of Bishop Barbara Harris and the life of Anna Julia Haywood Cooper.
“‘Goodbye, Earl’ was one of the last songs The Chicks played in the concert that night, and clearly one that everyone was there to hear. It’s a song about premeditated murder and abuse …. and I like it. But why?” (Content note: this sermon discusses domestic violence.)
“The spiritual greats of our faith tradition tell us that fasting is an opportunity to draw closer to God. In giving something up for a short season, we create necessary space to focus new or renewed attention on our connection with God. I wish I could say this has worked for me. But, more often than not, when I am fasting, I seem to become more keenly aware of my appetites, my hunger, my grumbling stomach or my fuzzy decaffeinated brain. So, how is it that we cultivate space for God? Or, more importantly, how do we cultivate the desire to find our way across the gulfs between us and the one who made us?”
“This work of Justice: Becoming God’s Beloved Community is challenging. That is why I need to know that saints like Absalom Jones chose Christ’s love and friendship, in spite of slavery, in spite of heartbreak, in spite of violent, racist, demonic coloniality, My devotion to saints who embodied, lived, and worked as antiracist and decolonial agents of Christ’s reconciling love has become a slight obsession of mine. I want you to fall in love with these saints and to be as obsessed with them as I am.”
“This is why we practice our faith together over and over with rituals and rites that affirm we are worthy of love and dignity, that we are created in the image and likeness of God. Because none of us can believe on our own, each and every day, that we are loveable and deserving of love. We have to hold this truth together in community, reminding and being reminded by one another, by the nearness of sacraments like Eucharist and baptism, by the stories of the saints and Jesus himself,.”
“In my black christian church culture there’s a call and response we say and most anyone of us will have the same response to friend and stranger alike, and it goes like this: One person exclaims the question, ‘Won’t He do it?’ and the immediate answer is a resounding, ‘YES, He Will!’ I envision a moment like that between Simeon and Anna.”
“Like Jonah, we become so fixated on escaping our own lives, we get swallowed up and stuck in the bleak, terrifying, and extremely stinky belly of a sea monster. Nevertheless, after Jonah’s sublime prayer, God causes the whale to vomit him out onto the dry land, and as we heard in today’s First Lesson, ‘The word of the Lord came to Jonah a second time.’ Today’s sermon is about God’s endless supply of second chances. “
“Many women and men say that Mary, at least as often portrayed, is much too passive. I understand this thinking because I often feel the same way. The Magnificat, the Song of Mary, is not one of those portrayals.”
Craig’s eyes were filled with tears, while a smile tugged at the corners of his mouth, and then I was swept up in that moment too, feeling all my own feels, in the candlelight and the fragrance of cedar and pine, and the music and the tears. It was, as the kids say, a whole mood! Well, ok, I’m told the kids don’t say that anymore. But, whatever. When I saw my dear colleague weeping and smiling, that was my first reaction, to resonate with it in all its emotional complexity. How could I not.
Today, Howard Thurman will be our spiritual guide. Two short excerpts from his “Meditations for Apostles of Sensitiveness” will open and conclude my homily. And for those who are not into being all spiritually woo-woo and contemplative, fear not! There’s an outrageous story about humility; the science behind blushing; and some theology for my fellow church nerds.
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